To: The
New York Times |
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Dear
Sir/Madam,
Today's editorial was a welcome reminder that not all Americans are as totally blind and irresponsible as the Bush administration in respect to the threat of climate change ("America's shame in Montreal"). However, society as a whole - not just the Bush administration, is still finding the full extent of the Problem (with a big "p") hard to accept and face up to, so please allow me to offer an explanation. It is well known - at least, amongst those who study human cognition - that we don't experience actual reality, but an interpretation of it, produced by our brains, that is more-or-less consistent with the views and attitudes we already have, and which in turn is strongly influenced by our peers, the prevailing consensus and, of course, our vested interests. The view we have of the economy and our way of life is no exception, and because we depend on them so much, we are very disinclined (putting it mildly) to entertain any ideas that might seriously undermine it. This is the cause of our blindness.
Global warming
is just one
(major)
consequence of
an underlying
Problem that
we should have
faced up to 30
years ago,
when
publications
like the
Limits to
Growth by
Meadows et.
al. first drew
broad public
attention to
the fact that
our planet,
Spaceship
Earth, has
limited
resources and
a finite
carrying
capacity, but
a huge and
increasing
population of
essentially insatiable
human beings.
Instead, we
went into
collective
denial. Which
is where we
still are -
virtually
everyone,
although some
more deeply
than others.
Taking an anthropological
view of our
situation may
help provide
some of the
objectivity
necessary to
overcome our
blindness.
Man is not a
fallen angel,
but an animal
(see Darwin),
Earth's
Greatest
(aspiring)
Ape,
who greatly
and
dangerously
overestimates
his powers of
understanding
and reason (it
was very
misleading of
the 18th
Century
biologist,
Carl Linnaeus,
to name our
species Homo
sapiens - wise
man). Our
social
behaviour
evolved over
millions of
years to serve
the survival
and advantage
of individuals
and family
groups in the
natural
environment;
there has been
no time for it
to adapt to
the much
larger social
units of human
civilisations,
which only
arose in the
past few
thousand
years.
In addition,
the natural
environment
has
effectively
been replaced
by an
artificial
"socio-economic
environment ",
where modern
capitalism
developed and
has been honed
to exploit our
primitive,
animal nature
(our fears,
greed,
competitiveness,
our interest
in sex, in
free or cheap
lunches, in
power, social
status
etc). The
struggle for
survival and
advantage,
which
is programmed
into us,
continues,
very
largely, as
the struggle
for money
(power and
status) in the
local,
national or
global
economies,
which explains
why we give
priority to
the economy
(the household
of man) rather
than to
ecology (the
household of
our planet),
when it is
obvious (even
to a child,
were we adults
not in denial
and afraid of
biting the
hand that
feeds us) that
achieving
sustainability
and securing
human survival
demands the
opposite.
It's a
frightening
reality to
wake up to,
for all of us,
but
sticking our
heads in the
sand isn't
going to help.
On the
contrary, it
makes our
situation
truly
hopeless, when
it needn't be
- provided we
face up to the
situation and,
after a period
of
reflection, start
taking the
necessary
measures,
which, more
than anything
else, means
changing some
of the values,
attitudes and
(material)
aspirations
which underlie
our economy
and way of
life.
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