|Greek philosopher, statesman, poet, religious teacher, and physiologist.
(b. c. 490 BC, Acragas, Sicily--d. 430, the Peloponnese, Greece)
According to legend only, Empedocles was a self-styled god who brought about his own death, as dramatized by the English poet Matthew Arnold in "Empedocles on Etna," by flinging himself into the volcanic crater atop Mount Etna to convince followers of his divinity. To his contemporaries he did indeed seem more than a mere mortal; Aristotle reputedly hailed him as the inventor of rhetoric, and Galen regarded him as the founder of Italian medicine. Lucretius admired his hexametric poetry. Nothing remains of the various writings attributed to him other than 400 lines from his poem Peri physeos ("On Nature") and fewer than 100 verses from his poem Katharmoi ("Purifications").
Although strongly influenced by Parmenides, who emphasized the unity of all things, Empedocles assumed instead that all matter was composed of four essential ingredients, fire, air, water, and earth, and that nothing either comes into being or is destroyed but that things are merely transformed, depending on the ratio of basic substances, to one another. Like Heracleitus, he believed that two forces, Love and Strife, interact to bring together and to separate the four substances. Strife makes each of these elements withdraw itself from the others; Love makes them mingle together. The real world is at a stage in which neither force dominates. In the beginning, Love was dominant and all four substances were mixed together; during the formation of the cosmos, Strife entered to separate air, fire, earth, and water from one another. Subsequently, the four elements were again arranged in partial combinations in certain places; springs and volcanoes, for example, show the presence of both water and fire in the Earth.
Apparently a firm believer in the transmigration of souls, Empedocles
declared that those who have sinned must wander for 30,000 seasons through
many mortal bodies and be tossed from one of the four elements to another.
Escape from such punishment requires purification, particularly abstention
from the flesh of animals, whose souls may once have inhabited human bodies.
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